Introduction
The following is a collection of 40 Hadith Qudsi but I just share 12 Hadeth Qudsi. But what is Hadith Qudsi and how do they differ from other Hadith? The following discussion is given in the introduction to the book titled "Forty Hadith Qudsi" published by: Revival of Islamic Heritage Society, Islamic Translation Center, P.O.Box 38130, Aldahieh, Kuwait.
Hadith Qudsi are the sayings of the Prophet Muhammad (Peace and Blessings of Allah be upon him) as revealed to him by the Almighty Allah. Hadith Qudsi (or Sacred Hadith) are so named because, unlike the majority of Hadith which are Prophetic Hadith, their authority (Sanad) is traced back not to the Prophet but to the Almighty.
Among the many definitions given by the early scholars to Sacred Hadith is that of as-Sayyid ash-Sharif al-Jurjani (died in 816 A.H.) in his lexicon At-Tarifat where he says: "A Sacred Hadith is, as to the meaning, from Allah the Almighty; as to the wording, it is from the messenger of Allah (PBUH). It is that which Allah the Almighty has communicated to His Prophet through revelation or in dream, and he, peace be upon him, has communicated it in his own words. Thus Qur'an is superior to it because, besides being revealed, it is His wording."
Hadith Collection
- Hadith Qudsi 1:
- On the authority of Abu Hurayrah (may Allah be pleased with him), who said
that the Messenger of Allah (PBUH) said:
When Allah decreed the Creation He pledged Himself by writing in His
book which is laid down with Him: My mercy prevails over my wrath.
It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).
- Hadith Qudsi 2:
- On the authority of Abu Hurayrah (may Allah be pleased with him), who said
that the Messenger of Allah (PBUH) said: Allah Almighty has said:
The son of Adam denied Me and he had no right to do so. And he reviled
Me and he had no right to do so. As for his denying Me, it is his
saying: He will not remake me as He made me at first (1) - and the initial
creation [of him] is no easier for Me than remaking him. As for his
reviling Me, it is his saying: Allah has taken to Himself a son, while
I am the One, the Everlasting Refuge. I begot not nor was I begotten,
and there is none comparable to Me.
(1) i.e., bring me back to life after death.
It was related by al-Bukhari (also by an-Nasa'i).
- Hadith Qudsi 3:
- On the authority of Zayd ibn Khalid al-Juhaniyy (may Allah be pleased with him),
who said:
The Messenger of Allah (may the blessings and peace of Allah be upon
him) led the morning prayer for us at al-Hudaybiyah following rainfall
during the night. When the Prophet (may the blessings and peace of
Allah be upon him) finished, he faced the people and said to them: Do
you know what your Lord has said? They said: Allah and his Messenger
know best. He said: This morning one of my servants became a believer
in Me and one a disbeliever. As for him who said: We have been given
rain by virtue of Allah and His mercy, that one is a believer in Me, a
disbeliever in the stars (2); and as for him who said: We have been given
rain by such-and-such a star, that one is a disbeliever in Me, a
believer in the stars.
(2) The pre-Islamic Arabs believed that rain was brought about by the movement of stars. This Hadith draws attention to the fact that whatever be the direct cause of such natural phenomena as rain, it is Allah the Almighty who is the Disposer of all things.
It is related by al-Bukhari (also by Malik and an-Nasa'i).
- Hadith Qudsi 4:
- On the authority of Abu Hurayrah (may Allah be pleased with him), who said that
the Messenger of Allah (PBUH) said: Allah said:
Sons of Adam inveigh against [the vicissitudes of] Time, and I am
Time, in My hand is the night and the day (1).
(1) As the Almighty is the Ordainer of all things, to inveigh aginst misfortunes that are part of Time is tantamount to inveighing against Him.
It was related by al-Bukhari (also by Muslim).
- Hadith Qudsi 5:
- On the authority of Abu Hurayrah (may Allah be pleased with him), who said that
the Messenger of Allah (PBUH) said: Allah (glorified and exalted be He) said:
I am so self-sufficient that I am in no need of having an associate.
Thus he who does an action for someone else's sake as well as Mine
will have that action renounced by Me to him whom he associated with
Me.
It was related by Muslim (also by Ibn Majah).
- Hadith Qudsi 6:
- On the authority of Abu Hurayrah (may Allah be pleased with him), who said: I
heard the Messenger of Allah (PBUH) say:
The first of people against whom judgment will be pronounced on the
Day of Resurrection will be a man who died a martyr. He will be
brought and Allah will make known to him His favours and he will
recognize them. [ The Almighty] will say: And what did you do about
them? He will say: I fought for you until I died a martyr. He will
say: You have lied - you did but fight that it might be said [of you]:
He is courageous. And so it was said. Then he will be ordered to be
dragged along on his face until he is cast into Hell-fire. [Another]
will be a man who has studied [religious] knowledge and has taught it
and who used to recite the Quran. He will be brought and Allah will
make known to his His favours and he will recognize them. [The
Almighty] will say: And what did you do about them? He will say: I
studied [religious] knowledge and I taught it and I recited the Quran
for Your sake. He will say: You have lied - you did but study
[religious] knowledge that it might be said [of you]: He is learned.
And you recited the Quran that it might be said [of you]: He is a
reciter. And so it was said. Then he will be ordered to be dragged
along on his face until he is cast into Hell-fire. [Another] will be
a man whom Allah had made rich and to whom He had given all kinds of
wealth. He will be brought and Allah will make known to his His
favours and he will recognize them. [The Almighty] will say: And what
did you do about them? He will say: I left no path [untrodden] in
which You like money to be spent without spending in it for Your sake.
He will say: You have lied - you did but do so that it might be said
[of you]: He is open-handed. And so it was said. Then he will be
ordered to be dragged along on his face until he is cast into
Hell-fire.
It was related by Muslim (also by at-Tirmidhi and an-Nasa'i).
- Hadith Qudsi 7:
- On the authority of Uqbah ibn Amir (may Allah be pleased with him), who said:
I heard the messenger of Allah (PBUH) say:
Your Lord delights at a shepherd who, on the peak of a mountain crag,
gives the call to prayer and prays. Then Allah (glorified and exalted
be He) say: Look at this servant of Mine, he gives the call to prayer
and performs the prayers; he is in awe of Me. I have forgiven My
servant [his sins] and have admitted him to Paradise.
It was related by an-Nasa'i with a good chain of authorities.
- Hadith Qudsi 8:
- On the authority of Abu Hurayrah (may Allah be pleased with him) from the
Prophet (PBUH), who said:
A prayer performed by someone who has not recited the Essence of the
Quran (1) during it is deficient (and he repeated the word three times),
incomplete. Someone said to Abu Hurayrah: [Even though] we are behind
the imam? (2) He said: Recite it to yourself, for I have heard the
Prophet (may the blessings and peace of Allah be up on him) say: Allah
(mighty and sublime be He), had said: I have divided prayer between
Myself and My servant into two halves, and My servant shall have what
he has asked for. When the servant says: Al-hamdu lillahi rabbi
l-alamin (3), Allah (mighty and sublime be He) says: My servant has
praised Me. And when he says: Ar-rahmani r-rahim (4), Allah (mighty and
sublime be He) says: My servant has extolled Me, and when he says:
Maliki yawmi d-din (5), Allah says: My servant has glorified Me - and on
one occasion He said: My servant has submitted to My power. And when
he says: Iyyaka na budu wa iyyaka nasta in (6), He says: This is between
Me and My servant, and My servant shall have what he has asked for.
And when he says: Ihdina s-sirata l- mustaqim, siratal ladhina an amta
alayhim ghayril-maghdubi alayhim wa la d-dallin (7), He says: This is for
My servant, and My servant shall have what he has asked for.
(1) Surat al-Fatihah, the first surah (chapter) of the Qur'an.
(2) i.e. standing behind the imam (leader) listening to him reciting al-Fatihah.
(3) "Praise be to Allah, Lord of the Worlds."
(4) "The Merciful, the Compassionate".
(5) "Master of the Day of Judgement".
(6) "It is You we worship and it is You we ask for help".
(7) "Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against whom You are angry, nor of those who are astray".
It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Majah).
- Hadith Qudsi 9:
- On the authority of Abu Harayrah (may Allah be pleased with him) from the
Prophet (PBUH), who said: Allah (mighty and sublime be He) says:
The fist of his actions for which a servant of Allah will be held
accountable on the Day of Resurrection will be his prayers. If they
are in order, then he will have prospered and succeeded: and if they
are wanting, then he will have failed and lost. If there is something
defective in his obligatory prayers, the Lord (glorified and exalted
be He) will say: See if My servant has any supererogatory prayers with
which may be completed that which was defective in his obligatory
prayers. Then the rest of his actions will be judged in like
fashion.
It was related by at-Tirmidhi (also by Abu Dawud, an-Nasa'i, Ibn Majah and Ahmad).
- Hadith Qudsi 10:
- On the authority of Abu Harayrah (may Allah be pleased with him) from the
Prophet (PBUH), who said: Allah (mighty and sublime be He) says:
Fasting is Mine and it I who give reward for it. [A man] gives up his
sexual passion, his food and his drink for my sake. Fasting is like a
shield, and he who fasts has two joys: a joy whin he breaks his fast
and a joy when he meets his Lord. The change in the breath of the
mouth of him who fasts is better in Allah's estimation than the smell
of musk.
It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi, an-Nasa'i and Ibn Majah).
- Hadith Qudsi 11:
- On the authority of Abu Harayrah (may Allah be pleased with him) from the
Prophet (PBUH), who said: Allah (mighty and sublime be He) said:
Spend (on charity), O son of Adam, and I shall spend on you.
It was related by al-Bukhari (also by Muslim).
- Hadith Qudsi 12:
- On the authority of Abu Mas'ud al-Ansari (may Allah be pleased with him), who
said that the Messenger of Allah (may the blessings and peace of Allah be upon
him) said:
A man from among those who were before you was called to account.
Nothing in the way of good was found for him except that he used to
have dealings with people and, being well-to-do, he would order his
servants to let off the man in straitened circumstances [from repaying
his debt]. He (the Prophet p.b.u.h) said that Allah said: We are
worthier than you of that (of being so generous). Let him off.
It was related by Muslim (also by al-Bukhari and an-Nasa'i).
www.quranexplorer.com/Hadith/
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